Showing posts with label Peace Philosophy Salon. Show all posts
Showing posts with label Peace Philosophy Salon. Show all posts

Sunday, February 26, 2012

Peace Philosophy Salon with Yuki Tanaka: 「原子力平和利用」の裏に ― 隠された日本の核政策 ―

Peace Philosophy Salon:


 「原子力平和利用」の裏に 

― 隠された日本の核政策 ―

(Behind the "Peaceful Use of Nuclear Power" - Hidden Japanese nuclear policy - )


ゲスト: 田中利幸さん (広島市立大学平和研究所教授)
Yuki Tanaka, Professor at the Hiroshima Peace Institute, Hiroshima City University

日時 : 3月19日(月)午後7時―9時半
7 - 9:30 PM, March 19 (Mon.) , 2012

場所: Peace Philosophy Centre (バンクーバー市内。参加者にメールで場所を案内します)

言語:日本語(質疑応答は英語も可) The primary language of this event is Japanese. 

(***Yuki Tanaka will speak in English at UBC Centre for Japanese Research on Wednesday, March 21.  See HERE for details. )

共催: Peace Philosophy Centre, Vancouver Save Article 9

参加費: ドネーションを受け付けます。
Admission by Donation

参加申し込み・問い合わせ: info@peacephilosophy.com にメール下さい。

講演概要
1953年末、アイゼンハワー大統領が国連総会演説で “Atoms for Peace”なる政策、すなわち「原子力平和利用」政策を打ち出した背景には、ソ連が核兵器開発で米国に肩を並べるようになり、「核技術の拡散化」が避けられなくなったという当時の状況があった。もはや拡散化が避けられない核技術を、一方で非核兵器保有国には「平和利用」にのみ限定させ、他方では既存の核兵器保有国の間だけでの保有独占化を図ろうという目的が隠されていた。同時に、核技術と核物質の提供により、西側諸国をアメリカ資本の支配下に置くという野望もこの政策には含まれていたのである。

史上初の原爆被害国となった日本が「原子力平和利用」を自ら望むようになれば、アメリカにとっては格好の「平和利用」宣伝となるとアメリカは考え、とりわけ広島の被爆者を洗脳する戦略を考えた。

この講演では、被爆者がいかに「原子力平和利用」宣伝のターゲットされたか、またいかに日本国民の大半が「平和利用」を強く支持するようになり、結果として原発を乱立させてしまったのか、その歴史的経緯について解説します。さらには、原発推進の陰に隠されてきた日本の「核兵器保有潜在能力」の開発と維持についても議論します。

田中利幸プロフィール
1949年福井県永平寺町生まれ。西オーストラリア大学にて博士号取得。現在、広島市立大学広島平和研究所教授。「核兵器廃絶をめざすヒロシマの会」運営委員。主に戦争史、戦争犯罪史研究を専門とする。著書に『知られざる戦争犯罪』(大月書店、1993年)、『空の戦争史』(講談社、2008年)、Hidden Horrors: Japanese War Crimes in World War II (Westviews, 1996) , Comfort Women: Sexual Slavery and Prostitution during World War II and the US Occupation (Routledge, 2001)、 共著に『原発とヒロシマ 「原子力平和利用」の真相』(岩波ブックレット、2011年)、編著に『戦争犯罪の構造:日本軍はなぜ民間人を殺したのか』(大月書店、2007年)、共編著にBombing Civilians: A Twentieth-Century History (New Press, 2009), Beyond Victor’s Justice?: The Tokyo War Crimes Trial Revisited (Brill Academic, 2011)などがある。趣味は尺八古典本曲演奏。

このサイトでの田中氏の過去の寄稿はこちらをご覧ください。

Thursday, October 28, 2010

"What it means for people to be citizens" - Report of Salon with Gavan McCormack 「市民」たることとは―ガバン・マコーマックさんを迎えてのサロン 報告


"What it means for people to be citizens"


- Report of Fall Special Peace Philosophy Salon with Gavan McCormack

Thank you for sharing the special evening with Gavan McCormack on October 16, to those twenty-five or so adults and several children, at the fall special Peace Philosophy Salon, "Battle of Okinawa 2010: Japan-US Relations at a Crossroad." Gavan, based in Canberra, Australia, a dedicated scholar on Japan and East Asia the last five decades, author of numerous books including Client State: Japan in the American Embrace (2007), paid a special visit to Vancouver and Victoria, after giving a talk at Portland State University in Oregon. He gave two talks at the University of Victoria on October 18, and our Salon was the only event in Vancouver, so those of us who were there that night were very fortunate.

Gavan talked  about the Cold War assumption and security structure that still underpins the Japan-US relation, supported the "client-state" mentality that still persists in the Japanese government; the failed attempt to change that structure by Hatoyama and DPJ government after the historic regime change of 2009; concern over the "deepening alliance" between the two countries in the 50th anniversary of the revision of ANPO (Japan-US Security Treaty), and Okinawans' 14-year resistance against the two governments' attempt to replace the obsolete and dangerous MCAS Futenma with a new, upgraded Marine airbase and military port in Henoko/Oura-Bay, an eco-sensitive area in Northeastern shore of the island. "There is no precedent in modern Japanese history for an entire prefecture to unite, as does Okinawa today, in saying 'No' to the central state authorities," Gavan emphasizes as he talked about the ever strong opposition to the new base within Okinawa. "Okinawa’s history over especially the past 14 years constitutes a lesson to the rest of Japan in what it means for people to be citizens." There is much to ponder on this statement.


Gavan also touched upon the debate over the ship collision incident near the group of islets and rocks, called "Diaoyu" 釣魚 in Chinese and "Senkaku" 尖閣 in Japanese. We will summarize on that part of the talk later on.

Here are comments from the participants. 
"The evening with Professor Gavan McCormack was an intellectually stimulating and engaging event that was also timely with subject matter of immense current importance.  It was great to basically have a full lecture by Gavan on the issue of the disputes over the Okinawan bases, particularly Henoko, and also the contestation between Japan and China over Senkaku Island (as called by Japan).  The talk showed the relevance of these issues to local people caught up in larger global processes, as well as its importance to Asia and the world more generally.  It was good to see so many people interested enough to come out for this event on a Saturday night, and to see many familiar faces.  While interfacing with Gavan on the issues, it allowed a sense of intimacy even though there were a large number of people who came, and a chance for more informal interaction as well.  I particularly appreciated the inclusion of the environmental issues and the effects on life forms on the islands or waters surrounding them, which is less often reported in press accounts, but also of major importance." - Millie Creighton

"The talk from 'citizen' Gavan McCormack is extremely rich in knowledge, reasoning and wisdom. The question he raised on the double standard of citizen democratic movements--why Okinawan's non-violent demonstration was muted in North American media--brings serious challenge to the policy makers here. This dilemma is hard to justify. The question about what "Citizenship" means also touches on the fundamentals of democracy. While we studies democracies we often focus on the factual sides of the definition of citizenship, such as suffrage across gender, ethnic, social classes, etc. However, it is important to emphasize the obligation and responsibility of citizens." - Arc (Zhen) Han

"I learned a lot from Gavan's talk. What impressed me the most was Gavan's depth of his knowledge based on his research in BOTH Japanese and English material. He is a TRUE scholar who examines data and makes his OWN analysis. Unlike many academics in the field who write/borrow somebody else's interpretation and claim that they are competent in Japanese material." - Yuko Shibata

"Gavan san is an excellent scholar familiar with the Japanese history and politics. There are some other academics who may be as knowlegeable as he is, but I felt something more: 'sympathique' in him. He is an approachable person for us, non-specialists and I can see that he tries to communicate with us. As Gavan noted, the salon meeting was a good mixture of different ethnic groups and age groups. Satoko san, we should encourage him to come back again to our salon meeting." - Tatsuo Kage

"Thank you again for organizing the inspiring and engaging event with Gavan.  I really enjoyed the Q&A part in which we have very good discussion and exchange of opinion.... Frankly speaking, I am not so optimist about the relationship between China and Japan which is complicated with historical wounds and new hatred.  But I still believe people like you and me doing our parts will at least make some difference." - Thekla Lit

"For myself, the most meaningful things and what I was able to follow without a problem that Gavan was talking about were the territorial disputes between Japan and China over Senkaku/Daioyu Island. I have been following this issue and other territorial disputes with Japan. It was great to hear the discussion after the talk about this issue. I believe this issue is a major player in the future Sino-Japanese relations. It was also great to hear and have such a discussion with so many different sides speaking. It was really something unique in the sense of who came to the gathering. There were both sides represented in the discussion and then Gavan was like the mediator. It was also very enlightening to here about Okinawa and the idea of saving Article 9 and the Futenma military base issue." - Aaron Lev

"Thank you very much for organizing such an interesting event at your beautiful salon. An idea of striving to form a collective regional community throughout Asia in terms of an alternative measure to reduce strong US influence in Japan (in particular, in relation to the issues of the Okinawa US Naval Base) was interesting. Although Japan still has the unresolved war responsibility issues with its neighbor countries, and the number of regional blocks in Asia is very few and only focued on non-political agendas, this idea seems persuasive with the fast rising of China. " - Eun-bok (Alexa) Kim  
"Thank-you very much! And thanks again for a wonderful opportunity to meet with Gavan and have a serious discussion about military bases in Okinawa. I hope the Peoples Movement in Okinawa is able to curtail the military plans of the US and Japanese governments. If so, it will have benefitted from your efforts!" - Donald Burton

For Gavan's new paper on which his talk was based, see HERE.
 
For more of Gavan's articles on Japan Focus: Asia-Pacific Journal, see HERE.
 
For the "salon host" Satoko's articles on Okinawa on Japan Focus: Asia-Pacific Journal, see HERE.

Salon Talk by Gavan McCormack on Okinawa Crisis and US-Japan Relationship ガバン・マコーマック サロントーク―沖縄・日米関係について

This is a new paper by Gavan McCormack, our guest at Peace Philosophy Salon on October 16, on which his talk was based on. Thank you Gavan for providing this text for those who could not make the event that day and for those of us who want to revisit the special evening. We will also post feedback from participants soon. 10月16日のピース・フィロソフィー・サロンのゲスト、ガバン・マコーマックさんのトークのもとになった論文を掲載します。フォーマットの関係で脚注や写真を入れることができませんでしたので、完全版(PDF)をご希望の方は info@peacephilosophy.com にご連絡ください。

Note: due to the formatting limitation on this blog, this version does not have footnotes and photos. The full PDF version can be available upon request. Contact info@peacephilosophy.com

The Battle of Okinawa 2010

Japan-US Relations at a Crossroad

Gavan McCormack

Peace Philosophy Salon, Vancouver, Canada,

16 October 2010

Five decades after the adoption of the (revised) US-Japan Security Treaty, and two decades after the end of the Cold War, Cold War assumptions still underpin the relationship between the world’s leading industrial democracies. A belated Japanese attempt to change and reform the relationship in 2009-2010 ended in failure and the collapse of the Hatoyama government. Whether the Kan government can do better remains to be seen. The relationship that I wrote about in 2007 as “Client state”-ish proves difficult to transcend. The “Okinawa problem” has emerged as a crucial bone of contention, not only between the two governments but between the people of Okinawa and both governments. This paper addresses the implications of the now 14-year long attempt to resolve the Okinawan demand for closure and return of Futenma Marine base in Ginowan City.

**** ****
Global and Regional Frame
Before addressing the Okinawa problem, let me make some general remarks on the frame within which the US-Japan relationship exists. I see the present moment as one of sharp disjuncture in East Asia between on the one hand the continuing Cold War security architecture of global bloc confrontation, nuclear weapon based and super-power centred, linking the counties of East and Southeast Asia in hub and spokes of containment or hostility towards the Soviet Union and then China, and on the other hand the rapidly growing, China-centred, economic and ecological inter-dependence. China is the world’s number two economy and for both the US and Japan the major trading partner. China is also Japan’s best prospect for future economic growth, prosperity and stability. And at an even deeper level, in terms of ecology – the fate of Japan and China is inextricably inter-twined. Climate change, global warming, species loss, resource depletion, desertification, collapse of the oceans affect both. For better or for worse, the two countries are in the same boat, and they must row together.

Japan – not alone but anyway critically, is caught in the contradiction between the economic base and the military and political superstructure. According to Karl Marx, there is only one way that, in the long term, such contradictions will be resolved. In these coming decades, short of some currently unforeseeable catastrophe, the US global weight will diminish and China (of course not just China but Asia as a whole) will resume the roughly half of global GDP it represented two centuries ago. The American century ends, the Chinese century begins (or rather another, since there have been many in the past.) The security structures are anachronistic and out of kilter with the burgeoning economic and ecological aspects of this conflicted world order.

65 years since its defeat in war, and just under 60 since it recovered its independence Japan remains occupied by its former conqueror under the US-Japan Security treaty. Yokosuka is home port for the 7th Fleet and Sasebo a major secondary facility for the US Navy, Misawa in Hokkaido and Kadena in Okinawa are key assets for the USAF, as to the Marine Corps are Camps Kinser, Foster, Futenma, Schwab in Okinawa and Iwakuni in Yamaguchi prefecture. Scattered throughout Japan are the housing, hospitals, hotels, golf courses (two in Tokyo alone) and other facilities that combine to make some believe that,

“As a strategic base, the Japanese islands buttress half of the globe, from Hawaii to the Cape of Good Hope. If the US were to lose Japan, it could no longer remain a superpower with a leadership position in the world.”

Especially in the two decades since the end of the Cold War, the US has pressed Japan to make the relationship into a “mature” alliance by removing barriers to joining the US in war as in peace.

It is not just the continuation of US occupation and the incorporation of Japan in its global military strategy that is anomalous, but the fact that Japan insists on paying generously to subsidize it. The Japan whose constitution outlaws “the threat or use of force in international affairs” is allied to the one country above all others for whom war and the threat of war are key instruments of policy. It supports US wars in every possible way short of actually sending troops, offers it more extensive military facilities, supports it (and its wars) with more generous subsidies than any other country (at around $5 billion per year).

I have described this Japan as a Client State (Zokkoku). I define “Client State” as one that chooses dependence. Japan chooses to be occupied, is determined at all costs to avoid offence to the occupiers, to pay whatever price necessary to be sure that the occupation continue, and meticulous in adopting and pursuing policies that will satisfy its occupier. As one Japanese scholar puts it, for the bureaucrats who guide the Japanese state,

“‘servitude’ is no longer just a necessary means but is happily embraced and borne. ‘Spontaneous freedom’ becomes indistinguishable from ‘spontaneous servitude’.”

The problems of Japan and East Asia are rooted in this self-abnegation at the heart of the Japanese state. As little as three years ago, when my book was published the term Zokkoku (the Japanese title) had a certain shock effect. I expected to be criticized for hyperbole for using it, but to my surprise it has steadily become uncontroversial, adopted even by prominent Japanese conservatives. How can it be, I ask myself, that such an ignominious status could so long be tolerated by a people for whom in the past nationalism has been so dear? The Japan once troubled by ultra-nationalism, now lapses into negative, or compensatory nationalism.

Clientilism is of course not unique to Japan, nor is it necessarily irrational. Dependence and subordination during the Cold War brought Japan considerable benefits, especially economic. But that era ended, and instead of gradually reducing the US military footprint in Japan and Okinawa as the “enemy” vanished, the US ramped it up. It pressed Japan’s Self Defence Forces to cease being “boy scouts” (as Donald Rumsfeld once contemptuously called them) and to become a “normal” army, and to step up its contribution to the “war on terror.” “Client State” status came to require heavier burdens and greater costs than during the Cold War, but it offered reduced benefits and enmeshed Japan more inextricably in the contradiction between its economic and ecological shared destiny with China and its security dependence on the US. The dilemma sharpens as US global power and influence decline.

Okinawa – Periphery and Centre
For the most part, the Zokkoku relationship remains comfortable enough for people in mainland Japan, because it impinges little on everyday life. But clientilism and the Japanese state priority to military ties to the US weigh heavily on the people of Okinawa, and resistance to that agenda is strongest there. In Okinawa, three-quarters of all US military facilities in Japan are concentrated: 29 separate facilities, taking up 20 percent of the land area of the main island. In mainland Japan, no new base has been built since the 1950s, but in Okinawa for the past 14 years the Government of Japan has been committed to building a new base for the Marine Corps. It is described as a “replacement” for the obsolescent and inconvenient Futenma that sits in the middle of Ginowan township, but it is far more than Futenma. What is planned is a vast, sophisticated military complex at Henoko, far more multi-functional than Futenma (and including a deep-sea port for docking nuclear submarines). This relatively remote northern Okinawa site has become the “hottest” land and sea district in all Japan.

Okinawa, as Ryukyu, was part of the East Asian, China centered, world long before it became part, first of the pre-modern and then of the modern Japanese state. Flourishing as an independent commercial and cultural centre in the 15th and 16th centuries, it was invaded and reduced to semi-independence in 1609 and then fully incorporated in modern Japan in 1879, following diplomatic blunders by a weakened China that allowed its claims to sovereignty to lapse.

After 1945, whether under direct US military rule to 1972, or nominal Japanese rule after it, Okinawa’s orientation to war did not change. It played a key role in the conduct of wars from Korea (1950-53), Vietnam (1961-75), Gulf (1990), to Afghanistan (2001-) and Iraq (2003 -). In the context of 21st century shift from a US-centered world order to a possibly China-centred one, the fact that the Okinawan islands stretch through the East China Sea, not far from the coast of China, for around 1,000 kilometers, gives them a potentially huge military significance, especially in the hands of a military force hostile to or set on containing China.

The Hatoyama Attempted Revolt
During the prolonged one party state system in Japan between 1955 and 2009, a thoroughly ramified “Client State” system evolved in which priority to US interests was taken for granted, intil 30 August 2009, when Hatoyama Yukio and the DPJ came to power in a dramatic shift, signaling the bankruptcy of the old regime and the search for a new order.

Hatoyama had a vision for Japan. Like Obama a little earlier, he tapped a national mood of desire for change, a Japan beyond client state-ism (Japanese: Zokkoku). He promised to renegotiate the relationship with the US on the basis of equality; to reject “market fundamentalism” and to re-orient Japan away from US-centred unipolarism towards a multipolar world in which Japan would be a central member of an East Asian community, built around a core value of “Yuai,” which he described as something that was “...a strong, combative concept that is a banner of revolution,” using the word “revolution” in a way no Japanese Prime Minister had ever used it before. He opened the Diet session in January 2010 with the words.

“I want to protect people’s lives.

That is my wish: to protect people’s lives

I want to protect the lives of those who are born; of those who grow up and mature…”

Such pronouncements disturbed Washington. Hatoyama was dismissed as a weirdo. What leader of government ever spoke of an “equal” relationship with the United States, something never contemplated and almost unimaginable; or of “protecting life?” But it was in particular Hatoyama’s attempt to renegotiate the agreements adopted by previous, conservative governments to build the new base at Henoko where he crossed a line.

Dismissing Hatoyama’s vision and ignoring his policies and projects ignored, US President Obama refused even to meet him to discuss his agenda or his vision. The US Departments of State and Defense delivered him ultimatum after ultimatum, telling him that they would not reopen negotiations, and that it would be a “blow to trust” between the two countries if the existing agreement (on Henoko) could not be implemented.

When Hatoyama announced (December 2009) that he would postpone the crucial decision till May 2010, Pentagon Press Secretary (Geoff Morell) declared that the US “did not accept” the Japanese decision; Kurt Campbell, Assistant Secretary of State for East Asia and the Pacific, said the Japanese public would have to understand the need to keep US forces in Okinawa. The Washington Post described Hatoyama as “the biggest loser [among world leaders]…, hapless, … increasingly loopy,” i.e., in effect, it was saying, Hatoyama was mad.

In short, the newly installed Hatoyama government faced orders from Washington to fulfill the pledge signed and railroaded through the Diet in the dying days of Aso Taro’s LDP government. The abuse and intimidation to which Hatoyama was subject is without precedent in the US relationship with any country, including Iran and North Korea, let alone its supposed closest of allies.

Torn between the pressures of Washington on the one hand and Okinawa on the other, hemmed in by faithless bureaucrats in Tokyo intent on subverting his agenda, Hatoyama’s political position crumbled. The national media blamed him for the deterioration in the country’s key relationship, insisting that he cease offending and irritating the US. In the 50th year of the Ampo relationship, it became clear that in a “mature” alliance a Japanese government could not survive loss of Washington’s confidence. Obama, having risen to power in his own country promising “change,” forbade it in Japan. A client state is not allowed to be uppity. The distinguished Tokyo University political scientist, Shinohara Hajime, recently said that he regarded the 28 may agreement between Hatoyama and the US government as Japan’s (second defeat” (daini no haisen), i.e. tantamount to August 1945.

When Hatoyama in due course surrendered, he abandoned or betrayed the hopes of change raised by the DPJ before it took office. He also gave up other core elements of his vision. His “East Asian Community” mysteriously transmuted into something that would include the US (and would therefore be unacceptable to China), and the “China threat” had moved closer to the centre of defense and security policy.

The Hatoyama government’s fall is best seen as a client state crisis: a failed attempt to move from dependency to equality. It demonstrated the abjectness of Japan’s submission and revealed in bold relief just what, in its mature, 21st century form, a client state was.

Kan Government, June 2010-
When Kan Naoto took the reins of government in early June, the national media defined his key task as being to heal the “wounds” that Hatoyama had caused to the alliance, restore Washington’s trust and confidence in Japan, and resolve the Okinawa problem by “persuading” Okinawa to accept the new base. Kan’s first act as Prime Minister was to telephone US President Obama to assure him he would do what was required. When in his introductory policy speech to the Diet he pledged the “steady deepening of the alliance relationship” that was what he meant.

Just four months into the Kan government, however, nothing has been resolved. Under the Agreement that Hatoyama signed on 28 May, the details of the new base construction were to be settled by the end of August, but in August the deadline was extended to November. The two sides could not agree on what shape the new base would have (“V” or “I” shaped), where exactly it would be built, how it would be constructed, what would be the flight path for its aircraft, and whether Japan’s Self Defense Forces could share its use. Only in September did the US government make public its intention to deploy at the new base the MV22 Osprey VTOL aircraft, capable, with refueling, of a range of 3,700 kilometres or around five times that of the CH46 helicopters that currently operate from Futenma This had major implications for the levels of noise and risk that adjacent communities could expect to experience and it constituted yet another reason for reopening the environmental assessment process.

Okinawa – The Resistance
What governments in Tokyo and Washington could not accept is that there is no way to persuade or compel a determinedly hostile Okinawa to submit. Time and again, from 1996 to today, Tokyo has declared its determination to substitute a Henoko base for the Futenma one, and time and again Okinawa has resisted and forced it to back down. The Okinawan people have resolved by every conceivable means – elections, resolutions (of local Assemblies including the Okinawan Prefectural Assembly and Nago City Assembly), mass “All-Okinawa” meetings, opinion surveys, statements by officials) that it not be built. This fierce, uncompromising, non-violent, popularly-supported Okinawan resistance has been one of the most remarkable features of recent Japanese history. If this Okinawan resistance had been in a country out of favour with the US and Japan it would have won global acclaim as a heroic expression of popular will, a beacon of courageous, democratic determination, but because the struggle is against two supposed pillars of the global democratic system, such recognition is denied it.

The International Year of Biodiversity
This year, 2010, has been declared by the United Nations to be the “International Year of Biodiversity.” This very month, October, the parties to COP 10, the Conference of the Parties to the United Nations Convention on Biodiversity, meet in Nagoya. It is incongruous that the government that hosts the Nagoya meeting should be committed to imposing a massive military base upon one of its (and the world’s) most precious concentrations of biodiversity.

The coastal areas of Henoko (where the base would be constructed) are classified under the Okinawa Prefectural Government’s Guidelines for Environmental Protection as rank 1, warranting the highest level of protection. There the internationally protected dugong graze on sea grasses, turtles come to rest and lay their eggs, and multiple rare birds, fish, crustaceans, insects, and animals thrive.

A colony of blue coral was discovered only in 2007 (and in 2008 placed on the IUCN’s “Red,” or critically endangered, list); a 2009 World Wildlife Fund study found an astonishing 36 new species of crabs and shrimps; in July 2010 Tokyo marine science researchers found 182 different species of sea grasses and marine plants, four of which were probably new species; and just weeks ago, the Nature Conservation Society of Japan found 362 species of conchs in those same waters, 186 of them in one 50-centimeter-square area. This sea is a concentrated marine patch of Brazilian rain-forest.

The construction process (for the “V” version) would require 21 million cubic metres of fill, of which 17 million cubic metres would be sea sand. That means a staggering 3.4 million dump truck loads of sand, more than 12 times the current volume of sand extracted in a year from throughout Okinawa. That alone, before actual base construction could begin, would mean significant damage to Okinawa’s fragile land and sea environment.

Along with the dugong, turtles and other creatures, for the US Marine Corps and their Japanese promoters the coral of Oura bay is simply a nuisance. When the first plans for militarizing the Bay were developed, in 1962, the Marine Corps began to deal with the coral by bombing it. Such a course is not open today, but the scale of militarization envisaged could be expected to have the same effect over the longer term.

It is true that an environmental impact study was conducted on Henoko between 2007 and 2009. But the Assessment Law (Asesuho) does not stipulate an impartial, scientific process and includes no provision for actually banning a project on environmental grounds. It merely requires the party proposing works to consider their impact and take appropriate steps to protect the environment. So the Japanese Defence Facilities Bureau (part of what was then the Defence Agency and is now the Ministry of Defence) reviewed its own project. It paid no attention to the likely impact of typhoons, because none happened while the survey was in process; it concluded that “dugong are not in the area” since it saw none, though it was likely that the dugong were not to be seen precisely because the disturbances caused by the investigation process had driven them away. The process was also flawed in that no information was provided to it on the kinds or number of aircraft that would be using the facility, or the materials that would be stored or used on it.

Okinawa Prefecture (its Environmental Impact Committee) found multiple faults in the Assessment’s Interim Report; Governor Nakaima recommended a multi-year study of the dugong, and Okinawa’s leading environmental law authority, former Okinawa University president Sakurai Kunitoshi, declared the process “unscientific” and fatally flawed. In the International Year of Biodiversity, it was bizarre, he noted, that the Government of Japan, even while hosting COP10, should go to such lengths, and spend such amounts of taxpayer money, to push through a thoroughly unscientific justification for the destruction of such a precious concentration of biodiversity.

Civic and international organizations protest the implausibility of the region’s largest military base being imposed on an environment whose extraordinary biodiversity is only slowly being understood, and court actions challenging the project on environmental grounds are underway in both the US and Japan. : It is as if the Grand Canyon were to be designated a military base, or in Australia, Kakadu.

Conclusion
The Henoko dispute compounds elements of local (Nago City), regional (Okinawan), national (Japan) and international (Japan-US) contradictions. It exposes the fabric of the Zokkoku state and the “alliance” that under-pins it and, as it continues, it threatens to widen into a movement to question the US base presence in Japan as a whole. As Kent Calder notes, the phenomenon of foreign military bases being hosted for any period of time in the territory of a sovereign state is extremely unusual; “castles built on sand” cannot long be stable. The Okinawan sand is now crumbling.

There is no precedent for the confrontation that occurred between the US and Japan in 2009-10. There is also no precedent in modern Japanese history for an entire prefecture to unite, as does Okinawa today, in saying “No” to the central state authorities. Okinawa is commonly thought of as a peripheral Japanese prefecture, but is central to Japanese, regional, and global affairs.

The legal justification for the bases, in mainland Japan as in Okinawa, is the 1960 “Japan-US Security Treaty. That treaty, however, entitles the US (under Article 6) to station troops in Japan for “the purpose of contributing to the security of Japan and the maintenance of international peace and security in the Far East.” The Marines, however, are not a defensive, Far Eastern, force but an expeditionary “attack” force, dispatched repeatedly since 1990 for participation in the Gulf, Afghanistan, and Iraq Wars, and held in readiness to be launched as a ground force into enemy territory. As a senior official in the Japanese Department of Defense put it, the 3rd Marine Division is a “force for deployment at any time to particular regions beyond Japan …. not for the defense of particular regions.” Their presence, supposedly justified by the security treaty, might instead be in breach of it. The base project on which the two governments have been intent since 1996 is concerned not with a Futenma substitute, or even with the defense of Japan, but on supplying the US Marine Corps with a new, upgraded, multi-service facility to be used as a forward base capable of attacking foreign territories.

Furthermore, the hullabaloo in Japan surrounding the Henoko project rests on a serious misunderstanding (if not a deliberate deception on the part of the two governments). The Pentagon from 2006 has been committed to transfer core Futenma Marine units to Guam, upgrading it into the military fortress and strategic staging post covering the whole of East Asia and the Western Pacific. That plan clearly undercuts the strategic importance of both existing and future planned marine deployments in Okinawa.

In the year of the “golden jubilee” anniversary of the US-Japan security relationship (1960), a more unequal, misrepresented and misunderstood bilateral relationship between two modern states would be difficult to imagine. Under republican and democrat administrations in the US, and LDP and DPJ governments in Japan, agreement follows agreement, postponement follows postponement, but nothing is resolved. As failure follows upon failure, that in turn feeds irritation on both sides. The Okinawan resistance constitutes a brick wall that the two governments can neither evade nor breach. In a dictatorship, the base project could still proceed, even if people had to be cleared away by tanks. That is how bases were built and expanded in the 1950s, the process that Okinawans remember bitterly as the terror of bayonets and bulldozers. But in 21st century Japan, at least so long as democratic institutions survive, it is surely beyond the capacity of any government to repeat that process.

To both sides, Okinawans are an inconvenience and a nuisance, to be persuaded or bought off with the appropriate package of carrots and sticks. Yet no defence of democracy or of a “free” world can rest on denial of freedom and democracy in a core territory. Serious attempt to resolve the “Okinawa problem” has to begin from setting aside the series of “Agreements” to militarize Oura Bay reached during the high tide of LDP client state-ish rule and putting an end to the many vain attempts to impose upon Okinawa something its people had said in every conceivable forum that they will not accept. To begin to resolve the current “Okinawa problem” means to revisit the formula on which the post-war Japanese state has rested and to begin renegotiating its dependence on the United States, to return to the Hatoyama vision of 2009 that was treated with such contempt in Washington.

Okinawa’s history over especially the past 14 years constitutes a lesson to the rest of Japan in what it means for people to be citizens and therefore to exercise with confidence and determination the sovereignty vested in them under the constitution; to hold peace dear and be resolved never to forget or repeat the crimes of militarism; to be committed to non-threatening cooperation with neighbors; to revere nature and insist on policies of environmental sustainability. The most interesting story of early 21st century Japan is being told here. Japan’s geographical periphery is its political core, pointing towards an alternative, non-client state, civil society-led, direction for the rest of the country.


Gavan McCormack is a coordinator of The Asia-Pacific Journal – Japan Focus, and author of many previous texts on Okinawa-related matters. His Client State: Japan in the American Embrace was published in English (New York: Verso) in 2007 and in expanded and revised Japanese, Korean, and Chinese versions in 2008. He is an emeritus professor of Australian National University.

Click HERE to see more articles by Gavan McCormack on Japan Focus: Asia-Pacific Journal.






Thursday, October 07, 2010

Peace Philosophy Salon with Gavan McCormack on October 16 ピース・フィロソフィー・サロンの案内 ガバン・マコーマックさんを迎えて

日本語の案内は下方をご覧ください。For notice in Japanese, scroll down.

Peace Philosophy Salon - Fall Special -


A special event by Peace Philosophy Centre and Vancouver Save Article 9


"The Battle of Okinawa 2010: Japan-US Relation at a Crossroad"

7 PM, Saturday, October 16

With special guest

Gavan McCormack

Professor Emeritus, Australian National University
Author of "Client State: Japan in the American Embrace"

 
@ Peace Philosophy Centre (Vancouver, BC - participants will be given a direction)

Photo by Chuck Overby
 Five decades after the adoption of the (revised) US-Japan Security Treaty, Cold War assumptions still underpin the relationship between Japan and the US. A belated Japanese attempt to reform the relationship in 2009-2010 ended in failure and the collapse of the Hatoyama government. Whether the Kan government can do better remains to be seen. The “Okinawa problem” has emerged as a crucial bone of contention between the two governments. 65 years after the Battle of Okinawa, Okinawans' anger towards the two governments have reached a peak. What are the implications of the now 14-year long attempt to resolve the Okinawan demand for closure and return of Futenma Marine base in Ginowan City?

- Free admission. Snack and drink donation welcome.
- RSVP and inquiry to info@peacephilosophy.com
(Detailed direction will be given to participants)

Gavan McCormack is emeritus professor at Australian National University. A graduate of the universities of Melbourne and London , he joined the ANU in 1990 after teaching at the Universities of Leeds (UK), La Trobe (Melbourne), and Adelaide. He has also been Visiting Professor at many universities in Japan, where he has lived and worked on many occasions since first visiting it as a student in 1962. He was elected a Fellow of the Academy of Humanities of Australia in 1992. His work has been translated and published in Japanese, Chinese, Korean, Thai, Arabic, and the main European languages. His most recent book is Client State: Japan in the American Embrace, (Verso, 2007), of which Japanese, Korean, and Chinese editions were published by Gaifusha, Changbi, and Social Science Academic Press of China. He is the author of Target North Korea: Pushing North Korea to the Brink of Nuclear Catastrophe. A media commentator on North-East Asia, he is a coordinator of Japan Focus. In 2008 and 2009, he contributed an invited monthly essay published in Korean to Kyunghyang Shinmun (Seoul). He is a regular visitor to Okinawa, and was convener in December 2009 of the "Nago Conference" held in Nago City, Okinawa, on "Civil Society and Social Movements in East Asia."

秋の特別ピース・フィロソフィー・サロンのご案内

「バンクーバー九条の会」との共催

スペシャルゲスト ガバン・マコーマックさん(オーストラリア国立大学名誉教授、『「属国」:米国の抱擁とアジアでの孤立』著者)を迎えて

「『沖縄戦』2010ー普天間『移設』問題と正念場の日米関係」

10月16日(土)午後7時から

バンクーバーのピース・フィロソフィー・センターにて(参加者に詳しい行き方を案内します)

安保改定から50年、「沖縄問題」で日米関係は岐路に立つ。2009年の政権交代に伴い、鳩山首相は冷戦構造を引きずったままの日米関係からの脱却を試みたが失敗に終わり、菅政権がこの問題にどう取り組んでいくのかは不透明なままだ。基地反対候補として当選した名護市の市長は「海にも陸にも作らせない」と宣言している。普天間飛行場を抱える宜野湾市の市長は新基地に反対し知事選に立候補した。沖縄戦65年、長年の抑圧に対する沖縄の怒りは頂点に達している。日本現代史第一人者のガバン・マコーマック氏が、こじれた普天間『移設』問題を読み解き、日米関係、東アジアにおけるこの問題の意義を語る。

★入場無料。
★参加申し込みと問い合わせは info@peacephilosophy.com  まで
★スナック、飲み物差し入れ歓迎。
★ガバンさんは英語日本語バイリンガルです。質問やコメントなど、日本語でできます
★会場の住所、行き方は申し込んだ人にメールで案内します。

ガバン・マコーマック プロフィール
オーストラリア国立大学名誉教授。1974年ロンドン大学博士号取得。日本と東アジアの政治、社会問題を歴史的視点で幅広く把握しようと研究を続けてきた。リーズ大学(英)、ラ・トローブ大学(豪)、アデレード大学(豪)で現代日本史および日中、日韓、日米関係を中心に教え、1990からオーストラリア国立大学アジア太平洋研究所教授。1962年の日本留学以来ほぼ毎年来日し、東京滞在時にはよく皇居の周りをジョギングする。オンライン誌「Japan Focus」のコーディネーターもつとめる。

Sunday, March 21, 2010

March 20th Peace Philosophy Salon Report "Foreigners in Japan"

We, university student members of Peace Philosophy Centre, are so glad to have had a wonderful time at peace philosophy salon yesterday. Tank you very much for your attendance and participation in our salon yesterday.

The main topic for yesterday's salon was the rights of non-Japanese people in Japan, and we approached the issue from different point of views and various perspectives.

We started with a presentation by our guest speaker, Go Murakami (UBC, PhD student of political science major). He presented on political issues related to immigration and fundamental rights of foreigners living in Japan. His presentation made me to rethink about the concept of state sovereignty, citizenship and our fundamental rights as human who must live somewhere, within a defined territory no matter what you like it or not.

Relating to that, Arc Zen Han (UBC, International Relations major) presented on political and philosophical analysis on the conception of citizenship and community as well. Even though it seems very complicated, it is always important to think about the world around us radically- "radical" in a sense that "going back to the roots". In China, for example, there is no simple and single definition of "Chineseness" which can be applied for ALL the people living within China, since the country is consisted of so many different regions of different ethnic and cultural backgrounds. In Canada as well, there is no such "Canadianess" that can define each Canadian people as one particular kind of people. We think we understand that in our head, but in practice, it might be difficult for us to be aware of that constantly. In order to think about any kind of discrimination and prejudice, we need to go back to fundamental and radical factors and philosophical approach is definitely necessary.

Dan Aizawa (UBC, Political Science and History major) presented on the issue of social and political position of international schools in Japan based on his personal experience and thoughts. His presentation led a deep discussion on whether or not those non-Japanese schools that are not fully following Japanese education curriculums need to be recognized as "school" in Japan. They should follow Japanese curriculums? or, should it be individuals' freedom to choose not to be part of Japanese education system while living in Japan? By discussing on these questions together, it urged us to rethink not only how non-Japanese schools should be treated, but also what the fundamental role and purpose of education is and what "good" education is.

In addition, and highly importantly, we also discussed the issue that the Japanese government currently discriminates Korean high schools in Japan institutionally by not providing them funding, whereas other non-Japanese schools can receive money from the government just like other Japanese schools. This is clearly representing racial discrimination against Zainichi Koreans and the government just got warned by UN Committee on the Elimination of Racial Discrimination (CERD) for its commitment to racial discrimination.

I (Shoko, SFU Sociology major) shared my perspective and thoughts based on my own "sociological" analysis about social and cultural implications in discrimination against non-Japanese people in Japan. The situation is changing due to political, economic, and cultural globalization, but I personally think there still exist cultural and social aspects, which are peculiar to Japanese society, causing discrimination against non-Japanese people in grass-root levels.

Andrew Livingston (UBC Asian study major) shared his experience and his' stories of living in Japan, and it was a great opportunity to hear how discrimination against non-Japanese people still exists in Japanese society from non-Japanese point of views. However, he and one of the participants who have lived in Japan as a foreigner also addressed that their experience of living in Japan was great and they met lots of great Japanese people who helped them during their stay. They told us that their impression about Japan is quite positive, even though they have come across with discrimination explicitly or implicitly.

My belief is that small shifts in individual consciousness create massive shift in consciousness just like a small pebble thrown into a pond produces a wave farther. Therefore, as a Japanese who have lived in abroad and learned the importance of critical thinking, I feel responsible to see Japan, the country where I was born and grew up, in critical way and have dialogue with others to know different perspectives and thoughts. As a Japanese student who have been studying in abroad, not only criticizing negative part of Japan but also I need to recognize positive aspect of the country and its people.

From this salon, I learned a lot about Japanese political background and situation of non-Japanese people living in Japan, and most importantly, discussion with participants urged me to have balanced perspective in order to improve my critical thinking skill into more constructive one :)

and...

Student members would love to thank Satoko-san, for guiding and supporting us to have such a wonderful time. Thank you, always!!!





Love & Peace ,


Shoko

Wednesday, March 17, 2010

Peace Philosophy Salon March 20 - "Foreigners in Japan"

This is the first "student-led" Peace Philosophy Salon. We hope many will be able to attend. RSVP to Arc info@peacephilosophy.com by March 19.
(はじめての学生主導による「ピース・フィロソフィー・サロン」です。トピックは、日本在住の外国籍の人たちのことです。ふるってご参加ください。出席の方は19日までに info@peacephilosophy.com までお願いします)

Peace Philosophy Centre "Foreigners in Japan"

Date: Saturday, 20 March 2010
Time: 15:00 - 18:00
Location: Peace Philosophy Centre, Vancouver (email info@peacephilosophy.com for details)

* Free admission/donation welcome
* Tea will be served (snack donation welcome)

Hi everyone! I hope you enjoyed the Olympics, or are enjoying the Paralympics that are going on right now.

For the March 20th Salon, we decided we'd like to discuss the issues surrounding foreigners in Japan. We are going to explore a variety of topics concerning foreigners living in Japan, and we're really hoping for some varied and frank discussions on the topic.

While looking at the origins and situation of the Zainichi, we would like to explore culturally related perceptions about this group. We would also like to discuss possible cultural and social basis's for discrimination, as well as ethnic and racial topics.

The government position towards schools outside of the government curriculum and the funding and recognition of the diploma from these schools is an important topic for foreigners in Japan. This is also including the recent attack by right wingers near Kyoto on a Korean school, as this incident is especially related to all these issues.

This salon would be led and facilitated by students from UBC and SFU. Dan Aizawa (UBC) and Arc Zen Han (UBC) would be dealing with issues of policies of Japanese government towards Nikkeijin and Zainichi on national level, Shoko Hata (SFU) would talk about how Japanese society and people are conscious about their rights, and Andrew Livingston (UBC) would like to share his experience of living in Japan as a foreigner. Go Murakami (UBC) will also talk about the rights of foreigners in Japan.

For international students and immigrants in Vancouver, I believe your experience of living in abroad must have changed your point of views about issues associated with race, ethnicity, culture, and identity.

Also, some of you might have lived in Japan as a foreigner, "Gaikokujin", like Andrew. You might have some thoughts if there is any points that Japan as a state, Japanese society, and Japanese people need to change their attitudes towards non-Japanese people living in Japan to respect
their dignity.

We hope that this salon would be a great opportunity for all of us to reflect and share our experience and thoughts.

Peace Philosophy Centre

Tuesday, December 01, 2009

Living Through the History - Salon with Tatsuo Kage


Our salon on Saturday, the last one of this term, reminded me of the power of learning history through people who have lived through it. I was fortunate to share this salon with about twenty people - students from Ritsumeikan, UBC, SFU, a urologist working at Vancouver General Hospital as a visiting researcher and his early childhood educator wife and their four children, an elementary school teacher who hosts peace meetings at her White Rock home, an art curator/film director and her biologist/engineer husband, former head of the National Association of Japanese Canadians who went through the internment as a child, and former director of a long-established community volunteer organization/a Hiroshima hibakusha. We had such a wealth of diverse experience and knowledge, and curious and youthful energy.




Kage-san's talk was wide-ranging and still coherent. Each picture had a powerful story to tell, and the hour and a half talk felt like ten minutes. Year 1935 felt real to the younger ones, with the baby photo of Kage-san with his well-built and confident military-officer father and his beautiful mother clad in kimono, something an average Japanese woman now wears only a few times for the entire life. The "military boy" as Kage-san described his childhood, holds the toy sword and gun proudly. The world, however changed upside-down in 1945. He showed the photo of his elementary school textbook, in which all war-sort of things had to be blackened with ink, the practice of "kuronuri textbook" in the post-war Japan. Even the part of a snow-ball fight had to be erased.



Kage-san's curiosity never got erased, though. He studied European History at the university, and studied in Germany. He learned about Weimer's Republic and the rise of Nazi - something we would like to hear more about in another occasion. He taught at Meijigakuin University before he immigrated to Canada in 1975. Kage-san made a significant contribution to the Japanese Canadians' Redress Movement by searching for and assisting those 4,000 Japanese-Canadians who were exiled to Japan after the internment. His book "Nikkei Canada jin no Tsuiho" ("The Exile of Japanese Canadians," Akashi Shoten, 1998), with in-depth interviews with the Japanese-Canadians in Japan whom Kage-san found, has been translated into English but he has not found a publisher yet. There has never been any other work of this kind before, so I hope an English version will be published soon. (Photo is from the Sendai meeting, one of the nine meetings held in August 1989 across Japan, to provide information about the Redress, by the Canadian Government and the National Association of Japanese Canadians. Kage-san acted as a coordinator and translator for the mission.)



Kage-san's subsequent work for human rights covers a wide spectrum of issues and different minotiry groups, from the First Nations People, the victims of Japan's military sex slavery, the second-generation trauma of Jewish and Japanese, to this Japanese diplomat in Lithuania Chiune Sugihara, who disobeyed the government order and issued thousands of visas to the Jews who were seeking to escape Poland. In the picture is Sugihara's wife and family members of one of the Jew survivors whom Sugihara saved.



Kage-san has also been involved with many activities to raise awareness about the Japanese atrocities in Asia during the war, including the petition campaign to support the Ienaga Textbook Lawsuits in which historian Saburo Ienaga sued the Japanese Government for censoring the textbooks he authored. The first lawsuit was filed in 1965 followed by two more in 1967, and 1984. The issues of debate were the description in Ienaga's textbooks about the Rape of Nanking, military sex slavery, forced suicides in the Battle of Okinawa, and the Korean resistance against Japan during the Sino-Japan War, among others. Although "kyokasho kentei," the government's intervention with the textbooks which many regard as censorship, was not deemed unconstitutional, the final judgment by the Supreme Court in 1997 ruled many of the government's revision recommendations illegal. The 32-year long trial was recorded in the Guiness Book as the longest civil trial ever. (In the Photo is Saburo Ienaga speaking at the press conference after the Supreme Court Ruling)

I feel privileged finally to have gotten to know more of Kage-san's human rights work, after working with him for five years for Vancouver Save Article 9. I admire Kage-san's decades of tireless devotion for peace and historical reconciliation, which transcends national borders and ethnic boundaries and brings people with different backgrounds together for common goals. I am sure the young members of our salon saw as much of a role model as I saw in Kage-san.


Please see feedback from the participants below, or by clicking "comments" if they are not showing. I will keep adding more comments as they come in. Of course readers are all welcome to leave a comment as well.

In peace and love,

Satoko

P.S.
This salon was the last official event of 2009 by Peace Philosophy Centre. There are two more events in December that the Centre is associated with. The International Human Rights Day event takes place this Saturday, December 5, at Mount Pleasant Neighbourhood House, and the last White Rock meeting of this year will take place on Saturday, December 12. We will post the 2010 schedule some time in January.

Sunday, November 22, 2009

Salon This Weekend: Special Guest Tatsuo Kage 鹿毛達雄さんを迎えて


Upcoming Peace Philosophy Salon

7 - 9:30 PM, Saturday November 28th

"My Life in Japan and Canada
- Growing up in Japan in and after the War, Working for the Japanese Canadian Redress, and for Reconciliation in Asia"


Special Guest Tatsuo Kage

For the upcoming salon, we will be privileged to have Tatsuo Kage, a historian and a human rights activist who has dedicated the past four decades in bringing justice and peace to the victims of WWII, including the Japanese Canadians who were sent to internment camps, and the Asian victims of the Japanese aggression. Tatsuo will share the photographs from his childhood in the war-time Japan to his recent activities, including his involvement with the Ienaga Textbook Lawsuit and with the establishment of the Article 9 group in Vancouver. Tatsuo's talk will be followed by a Q & A and discussion. All are welcome, and friends are welcome.

Location:
Peace Philosophy Centre, Vancouver, BC
(Email info@peacephilosophy.com for direction)

* We will start the optional pizza social from 6PM. The cost will be about $5.

*RSVP: Email info@peacephilosophy.com by November 27
(Please indicate whether you will join pizza or not)

*Free Admission. Donations to cover expenses are welcome. Snack donations are welcome.

****************************************************
Tatsuo Kage

Born in 1935, he was brought up in Tokyo. He studied European history at University of Tokyo and continued his graduate study at the University of Tubingen, Germany. As a professor he taught Political and Diplomatic History at Meiji Gakuin University in Tokyo. In 1975 he immigrated to Canada. For ten years he worked as a Bilingual Counsellor at MOSAIC, a multicultural immigrant and refugee settlement service agency in Vancouver.

In the 1980's he participated in the Redress movement for Japanese Canadians. In the early 1990’s he continued human rights work participating in the formation of Human Rights Committee in the Greater Vancouver JCCA and supporting redress for WWII victims.

His research work on Exiled Japanese Canadians after the end of WW II was published in 1998 in Tokyo. He participated in the writing of A Resource Guides for Teachers: Human Rights in the Asia Pacific War (1931-1945), published in 2001 by the BC Ministry of Education.
***************************************************

Monday, November 16, 2009

Yesterday Is Now 歴史の傷跡

We had a deeply engaging four-plus hours of discussion after the
screening of both Japanese and English versions of Yesterday is Now
("Wounds of History"歴史の傷跡), with Director Celine Rumalean.

One participant said that Japanese were so easily manipulated by government and media and do not have an ability to think critically and independently. Like the filmmaker Yutaka Tsuchiya said in the film, it was the Emperor during the war, and the Media after the war that control people's mind in Japan. Another argued that it is not the Japanese mindset; people are just made that way. People just make such mistakes.

Celine said that it was a big surprise to many in the West that after six decades, Japan is still so divided on whether they should have gone into war; whether it was a just war; who is responsible for the war. The war responsibility issue is closely tied with the national identity - "Japanese-ness." After six decades, people in Japan still go back and forth about how they process the history of war.

On the other hand, there is ignorance. Those interviewed at Showa-kan, this museum in Tokyo that displays how life was during the Showa Period (1927 - 1989) said "War should never be fought any more, but we should never forget about war and the fact that the current happiness and prosperity we enjoy are owed to that period of time." This is what we often hear Yasukuni worshippers say. Koizumi said that too. They believe that we are what we are now because of the precious sacrifices of the war heroes (gods) enshrined at this shrine.

Another hot topic of the evening was how we teach the dark history of a country. How do we teach children in Japan about its military's past wrongdoings and atrocities without making them feel bad and guilty? Celine said that it was dangerous just to show atrocities without giving a big picture. Careful framing is needed. I talked about my Japanese colleague and a long-time
history teacher in Japan Misako Iwashita and her three-step lesson model, which she presented in Vancouver in March 2008. First, she introduced facts. It is very important for the students to learn the facts of Nanjing Massacre and other horrible war crimes by the Japanese Army during the war. Second, she taught the kind of education that the children were made to go through, so that they believed in militarism and imperialism. Third, she introduced Japanese progressive thinkers and war-resisters then - like Senji Yamamoto, Takiji Kobayashi and others who objected to war, supported labourers and people's rights, so children could find their own role models in those brave people in Japan.

The reality, however, in the Japanese education is that still the majority of schools fail to teach that chapter of the history in any detail. The history curriculum starts with the pre-historic period and by the time they reach the modern history, they run out of time and get too busy with school entrance exams. Shoko, the Salon staff and an SFU student shared her experience of her Chinese friend telling her surprisedly that "Japanese people can be nice." It was the same kind of comment I, as a high school student received from a Filipino friend, back in 1983. After a quarter of a century, the situation has not changed much. Shoko at that time thought that education in China was biased, but as she learned more about the Japanese aggression in Asia during the war, she came to think differently. This kind of experience is shared by many Japanese overseas, young or old.

There is a lot of work to do ahead of us. There are many questions we asked but cannot find answers for. Celine asked us, "How does this part of the history matter to you?" How does the history of war matter to each of us? How far should it matter? How can each of us do so that there will be closures and we can move forward?

The theme of the film is new and relevant, almost a decade after it was made. Perhaps it is becoming more relevant. Celine says at the time it came out, the North American viewers, whose view on the war was still one that started with earl Harbor and ended with Hiroshima/Nagasaki, were not ready for the material that shed light on Japan's behaviours in
Asia that dated back to the early 1930's.

I think this film should be used at as many Japanese schools and communities as possible. The film, without any narration, does not tell you what to think or what's right or wrong. It makes one think, and connect with the historical, societal, yet deeply personal consciousness held by each who was interviewed.


Satoko Norimatsu